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15.12.2003:
HIS HOLINESS PATRIARCH ALEXY II OF MOSCOW AND ALL RUSSIA MAKES AN APPEAL TO METROPOLITAN LAURUS AND THE BISHOPS’ COUNCIL OF THE RUSSIAN CHURCH OUTSIDE RUSSIA

 

15.12.2003:
APPEAL OF THE ALL-DIASPORA PASTORAL CONFERENCE RUSSIAN ORTHODOX CHURCH OUTSIDE RUSSIA

 

18.12.2003
PRESS RELEASE FROM THE COUNCIL OF BISHOPS OF THE RUSSIAN ORTHODOX CHURCH OUTSIDE OF RUSSIA

 

19.12.2003:
EPISTLE TO THE FLOCK FROM THE COUNCIL OF BISHOPS OF THE RUSSIAN ORTHODOX CHURCH OUTSIDE OF RUSSIA

 

23.12.2003:
RESPONSE OF THE COUNCIL OF BISHOPS OF THE RUSSIAN ORTHODOX CHURCH OUTSIDE OF RUSSIA TO HIS HOLINESS PATRIARCH ALEXY

 

 

 

 

23.12.2003
RESPONSE OF THE COUNCIL OF BISHOPS
OF THE
RUSSIAN ORTHODOX CHURCH OUTSIDE OF RUSSIA
TO HIS HOLINESS PATRIARCH ALEXY

 

Your Holiness!
 

Фото: РПЦЗ

Photo: ROCOR

Your letter addressed to the Council of Bishops was not the first step which expressed your positive attitude towards the proper normalization of the relationship of the Russian Orthodox Church of the Moscow Patriarchate and the Russian Church Abroad.
 
We accept with gratitude the warm welcome given our delegation, which visited
Moscow in November of this past year. We thank you also for sending the three educated and good-willed pastors to the All-Diaspora Pastoral Conference held in the suburbs of New York, who related a great deal of important information on the situation of the Church in Russia in the past and present.
 
We hope that these clergymen were able to report to you the spirit of freedom which is so dear to us, in which our pastors were bred and which infused our pastoral conference, headed by twelve bishops of the Church Abroad. We think that they may also attest to the fact that, along with the wide scope of opinions on our relationship, the absolute majority of pastors admit the vital need to continue the dialog already begun.
 
Your combination of cautious action with the earnest effort to overcome confrontation in the spirit of brotherly, mutual understanding and Christian love serves as an example for us. We thank you for you care in seeing that previous obstacles and misunderstandings are set aside, in order to open new paths of relations between the Russian Orthodox people wherever they may be, for the people have truly been scattered across the face of the earth. This scattering has occurred in different periods of time and in the most varying of circumstances, which leads to differences in mindset even in our day.  But the Church is strong in the love of Christ to embrace all.
 
We—Russian Orthodox bishops, the pastors entrusted with our care, the clergymen and the people—have always felt this power, we lived in it. Now new challenges face us. In the contemporary world, civil borders do not play the same role that they played even in the recent past. The
Тiron curtainУ fell, communication is now possible, and families once divided—seemingly, forever—now have contact with each other. At the same time, wounds are healing which were inflicted decades ago.
 
The tribulations visited upon the Russian Orthodox people are well known to us. We also saw them firsthand at the All-Diaspora Pastoral Conference, when the most wide-ranging points of view were expressed with frankness and in pain. At the same time, those of other nations whom the Lord brought to communion with the Church through the providential scattering of the Russian people also participate in this pain from what had occurred. Who will heal us? We rely on the One Merciful Lord.
 
Indeed, as you expressed in your Epistle, the
Тexternal ecclesial garment was torn asunder,У yet Тthe Body of Christ preserved its holy unity.У This truly ecclesiastical unity, preserved in the depths, must be brought forth by us, for the Body of Christ is the Church, and the Mystery of all the mysteries is one—the Body of Christ. We are given this responsibility: despite all the hindrances we may meet on the path of overcoming divisions, we must open our hearts for the acceptance of God’s providence for His Church.
 
Moreover, at the same time we look to the struggle of the Holy New Martyrs of Russia, who lay down their lives for Christ during the persecution of the Church, not knowing what will come of this chosen path for future generations on this earth, for us today; yet they hoped that they will be heard by the Lord. And they were! That is why their glorification initiated that which at one time seemed impossible in light of countless external obstacles. Now we must fully make sense of this miracle together. We took from your Epistle a readiness to continue upon the path of this miracle of the
Russian Church, and, in turn, we attest to our willingness to travel the path shown to us by the Lord, who glorified His saints.
 
Our Council established a committee for the study of crucial questions alongside a similar committee from your side. We hope that the meeting of our First Hierarch Metropolitan Laurus with Your Holiness at the scheduled time will be the next step in the overcoming of the obstacles that arose in the church life of the Orthodox people in recent decades, so that together we might glorify our Lord Jesus Christ
Тwith one mouth and one heart,У having Тabolished in His flesh the enmity (Eph. 2:15).
 
PRESIDENT OF THE COUNCIL OF BISHOPS
+LAURUS, Metropolitan of Eastern America and New York
First Hierarch of the Russian Orthodox Church Outside of Russia.

+ALYPY, Archbishop of Chicago and Detroit

+MARK, Archbishop of Berlin, Germany and Great Britain
 
+HILARION, Archbishop of Sydney, Australia and New Zealand
 
+KYRILL, Archbishop of San Francisco and Western America
 
+AMBROISE, Bishop of Geneva and Western Europe
 
+EVTIKHII, Bishop of Ishim and Siberia
 
+AGATHANGEL, Bishop of Simferopol and Crimea
 
+ALEXANDER, Bishop of Buenos Aires and South America
 
+DANIEL, Bishop of Erie
 
+GABRIEL, Bishop of Manhattan
 
+MICHAEL, Bishop of Boston
 
+AGAPIT, Bishop of Stuttgart
 
+PETER, Bishop of Cleveland

 

 

 

19.12.2003
EPISTLE TO THE FLOCK
FROM THE COUNCIL OF BISHOPS
OF THE
RUSSIAN ORTHODOX CHURCH OUTSIDE OF RUSSIA

 

New York, December 17, 2003

Held in December 2003 in New York

 

In the Name of the Father and the Son and the Holy Spirit!


The Council of Bishops, having gathered at this time, as had preceding Councils, under the auspices of the Holy Miracle-working Kursk-Root Icon of the Mother of God, had as its main task the matter of the relationship between the Russian Orthodox Church Outside of
Russia and the Russian Orthodox Church/Moscow Patriarchate.

The session was preceded by an All-Diaspora Expanded Pastoral Conference. The bishops who were present at the Conference were able to hear the entire scope of opinions from practically the entire clergy of the Church Abroad. It can be decisively stated that not one person doubts the necessity of having dialog with representatives of the
Moscow Patriarchate towards overcoming existing divisions.

A significant portion of the participants once again raised the matter of condemning Sergianism and ecumenism. Without a doubt, this resounded in the work of the Council and will be taken into account going forward.

Before us stands the question not of merging or uniting churches, but the establishment of normal church relations between two parts of the once-whole
Russian Church, parts which found themselves separated for historical reasons.

As is well known, the
Russian Church Abroad was established on temporary principles in the 1920-s in accordance with a ukase of Patriarch Tikhon. It was assumed that the communist state would fall in a few years, and that Russian emigres, headed by their archpastors, could return to their homeland.

Unfortunately, because of our sinfulness, this did not occur! The godless regime enslaved the Russian people for over 70 years and inflicted brutal persecution upon faith in Christ.

Concurrently, over the years of its wanderings, the Church Abroad spread to almost all countries of the world. New dioceses were formed, churches were built with parish schools, monasteries were established, youth and patriotic groups were formed, newspapers were published along with journals and books. The goal for the pastors of the Church Abroad became not only to preserve the Orthodox faith and Russian culture within its flock, but to attract those of other faiths to Orthodoxy, instilling in them our Church traditions. And so, in many countries, parishes were born consisting almost exclusively of the local population which converted to Orthodoxy. Over the years, even the composition of the parishioners changed. While the older generation passed to another world, their children and grandchildren began to forget the Russian language and lost the cultural legacy of their parents. Mixed marriages became a common occurrence. These factors presented a new challenge for the Church Abroad, which her founders did not foresee, to wit, that the Russian Orthodox Church must proselytize and bring the world the light of Orthodoxy.

We, Russians who find ourselves abroad, must thank God that, being in complete freedom from godless communism, our Church was able to preserve the purity of the Orthodox faith, and not submit to the fatal temptations of ecumenism and modernism.
At the same time, in our much-suffering homeland, the godless state employed brutal terror and every means possible to enslave the
Russian Church.

Fortunately, this has come to an end! As our saints foretold, God showed mercy to our Russian people and freed them from the yoke of the godless state. May the earth be glad and the heavens rejoice:
ЙџѕBabylon the great is fallen, is fallen,Йџ the great harlot! (Rev. 18:2).

One can argue endlessly on the ambiguity of socio-political shifts in
Russia, but the change in the situation of millions of the faithful is apparent to all.

Now we have become witnesses to that relentless spiritual renewal occurring in our Homeland: hundreds and thousands of
Russia people are being baptised, churches and monasteries are being rebuilt, theological academies, seminaries and parish schools are opening, religious books are being published in enormous numbers!

We, living abroad, must rejoice at the spiritual wakening of the Russian people, and thank God that He heard our prayers and the prayers of the host of New Martyrs of
Russia for the salvation of Russia.

Maybe it will not be as rapid as one would like, but the Church in
Russia is gradually recognizing the need for destroying the wall that has thus far divided the Russian flock in the Homeland and that abroad. Indeed, the Chuch in Russia glorified the host of New Martyrs, as well as the Royal Family, which was unimaginable under the godless regime, It also condemned the principle of the Church serving the interests of the state Уin essence, the principle of Sergianism. A great number of clergymen and laypersons in Russia insist upon the withdrawal of the Russian Church from the World Council of Churches. This all gives hope that with time the other wounds inflicted upon the Russian Church by the militanly atheist regime will be healed.

Now we must agree upon how to overcome the obsolete and possible new misunderstandings between both parts of the
Russian Church, and to agree upon how to resolve all future problems of interrelations peacefully and in the spirit of truth.

It is our firm conviction that the Church Abroad, in light of the tasks which stood before her in regard to the nourishment of such a scattered and disparate flock, must preserve her freedom and administrative independence. At the same time, it is desirable, in those places where parishes of the Church Abroad and of the Moscow Patriarchate exist side by side, to work out a plan of friendly coexistence in the fulfillment of the single mission of witnessing Christ. The matter of full eucharistic communion may be only a final result of the conciliar actions of both parts of the
Russian Church, to be prepared by the corresponding committees.

For the resolution of problems relating to overcoming confrontations between the two parts of the Russian Church, the Council of Bishops formed a committee which will exhaustively examine questions of relations between the two parts of the Russian Church and will offer measures acceptable to both sides.

Recognizing the importance and responsibility of the developing process of negotiations, we find it desirable to convene in the future a Fourth All-Diaspora Council.

We invoke God's blessing upon our entire faithful flock and ask for their holy prayers for us, your archpastors, who wish to preserve our flock in unity and the purity of the Orthodox faith.

Most-Holy Mother of God, our Guide, continue to lead us according to the commandments of Your Son and the Holy Fathers who pleased Him. Amen.

+Metropolitan Laurus
+Archbishop Alypy
+Archbishop Mark
+Archbishop Hilarion
+Archbishop Kyrill
+Bishop Ambroise
+Bishop Evtikhii
+Bishop Agathangel
+Bishop Daniel
+Bishop Gabriel
+Bishop Alexander
+Bishop Michael
+Bishop Agapit
+Bishop Peter

 

 

 

18.12.2003
PRESS RELEASE FROM THE COUNCIL OF BISHOPS
OF THE
RUSSIAN ORTHODOX CHURCH OUTSIDE OF RUSSIA

 

 


The Council of Bishops of the Russian Orthodox Church Outside of Russia was held at the Synodal House in New York City on 13-17 December of this year, in the presence of the Kursk-Root Icon of the Mother of God, the Protectress of the Russian Diaspora, and chaired by His Eminence Metropolitan Laurus. On the first day of the Council, reports were given by Metropolitan Laurus on the life of the Russian Orthodox Church Outside of Russia during the inter-conciliar period, and by His Eminence Archbishop Hilarion of Sydney and the Australian/New Zealand Diocese on the Synodal delegation to Moscow in November of this year, which was headed by His Eminence Archbishop Mark of Berlin, Germany and Great Britain.

Among the matters considered by the Council of Bishops were the results of the All-Diaspora Pastoral Conference held in the suburbs of New York City on 8-12 December of this year, the question of a visit by the First Hierarch of the Russian Orthodox Church Outside of Russia to Moscow in the first half of next year, an epistle to the flock of the Russian Orthodox Church Outside of Russia and a letter in response to the appeal to Metropolitan Laurus and the members of the Council of Bishops from His Holiness Patriarch Alexy. In addition, a committee was established for the study of vital questions in conjunction with a corresponding committee of the Russian Orthodox Church/Moscow Patriarchate.

By the proposal of His Eminence Metropolitan Laurus, His Eminence Archbishop Hilarion of Sydney and the Australia/New Zealand Diocese was awarded a diamond cross for his klobuk, and His Grace Bishop Kyrill of San Francisco and Western America was elevated to rank of Archbishop. A session of an expanded Synod of Bishops will be held upon the conclusion of the Council of Bishops.

 

18 / 12 / 03



 

 

 

15.12.2003
APPEAL OF THE
ALL-DIASPORA PASTORAL CONFERENCE
RUSSIAN ORTHODOX CHURCH
OUTSIDE RUSSIA

 

Nyack, December 12, 2003

 

 

 

 

 

 

 

 

We, the participants of the All-Diaspora Pastoral Conference, who have gathered from the world over under the protection of the Most Holy Theotokos, must first of all thank God for all His mercy to us. On the Feast of our Protectress, the Kursk-Root Icon of the Mother of God, we celebrated the Divine Liturgy together at the Synodal Cathedral. We recalled the words of St. John of Kronstadt that if all the wealth of the world were placed on one side of a scale, and the Divine Liturgy on the other, the side with the Divine Liturgy would outweigh the earthly wealth. We bring thanks to the Lord that He has given us, unworthy as we may be, the gift of the priesthood and participation in the Mystery of mysteries and Miracle of miracles--the Divine Liturgy.

We bring thanks to God that we are members of His Holy Church, the Russian Orthodox Church Outside of Russia--a church which has traveled a glorious--and at times thorny--path. We love the Church and cherish the spiritual freedom God has granted her as a part of the great Russian Church which is outside of Russia. The main goal for Christians is the salvation of their souls, thus the goal of the Church is to bring her children to salvation.We also thank God for our archpastors and for the chance to take part in the work of the Church. At our Conference we took part in discussing important Church issues, not on the basis of democratic rights, but in obedience to our Church.

Our Church is outwardly small, but in this seeming weakness is also our strength. The Holy Apostle Paul says the following: "For when I am weak, then I am strong" (II Cor.
12:10). Our Church’s strength has always been in her infirmity. In the past, whenever we acknowledged our feebleness, God would guide and protect us. If we repent of our own sins, pray for the replenishment of the harvest, and labor in Christ’s vineyard, then our Lord, now as before, will not leave His Church. We firmly believe that in weakness God’s strength is fulfilled.

Our archpastors have gathered us together in anticipation of the Council of Bishops to discuss the matter of our relations with the Church in
Russia. For over 70 years, in all parishes of our Russian Church Abroad, prayers with a special meaning for the children of the Russian Church have been raised at the Divine Liturgy--the petition at the Great Litany: "For the peace of the whole world, the good estate of the holy churches of God, and the union of all, let us pray to the Lord," and the Prayer for the Salvation of Russia:

"Grant peace and tranquility, love and steadfastness, and swift reconciliation to Thy people, whom Thou hast redeemed by Thy precious Blood. But unto those who have departed from Thee and seek Thee not, be Thou manifest, that not one of them perish, but all of them be saved and come to the knowledge of the truth: that all may glorify the most precious name of our Lord Jesus Christ," These words of prayer expressed our desire, our prayerful hope and at the same time, our pain.

Was there complete oneness of mind at our Conference? Different opinions and different misgivings were indeed expressed. At the beginning of the Conference, we did not really know what to expect. Many of the clergymen already had established opinions, and there was tension in the air. We then began to listen to each other more attentively, and if disagreement was expressed, this was in most part done with suffering and love for the
Church of Christ, for the truth.

There was great interest in all the lectures and they were genuinely appreciated. We became aware of many new aspects of the tragic history of the
Russian Church in the 20th century. Special attention was given to the Blessed Metropolitan Anthony, the Blessed Metropolitan Anastassy and St. John the Wonderworker of Shanghai and San Francisco, and their views on the divisions in the Russian Church. We tried not only to hear their words, but to feel their spirit. We can say with one mind that the unity of the two parts of the Russian Church, the part in Russia and part that is abroad, is our desire. Discussions and personal contacts between bishops, priests and the faithful already exist to some degree and may and should continue.
At present, do impediments to unity exist? We heard a broad spectrum of opinions on this issue at the Conference. Two main impediments were singled out: "Sergianism" and ecumenism. In regards to the first, great strides have been made by the Church in
Russia. The truth of the ecclesiastical path of the Russian Church Abroad and the Catacomb Church has been acknowledged--this is attested to by the fact that in Russia members of the opposition to Metropolitan Sergius’ path have been glorified. The canonization of these saints in the year 2000 signaled a turning point in the ecclesiology of the Church of Russia, although there are people who are resisting this acceptance.

An important document was issued at the Council of the
Moscow Patriarchate in 2000. It speaks of the relationship between the Church and the State: the government should not intrude in the life of the Church. If the authorities force the faithful to denounce Christ and His Church, the Church must refuse obedience to the government. This is a return to the traditional patristic understanding of Apostle Paul’s words regarding "authority from God" (Romans 13:1-7), as opposed to any false interpretation of the passage.

In regard to ecumenism, we acknowledge that the Church in
Russia, as reflected by a great part of its clergy and faithful, does not approve of it. The fact that the Moscow Patriarchate is a member of the World Council of Churches, and particularly of the Central Committee of this body, which counts among its members--together with a bishop and clergy of the Moscow Patriarchate--8 women priests, is a cause for sorrow. Perhaps a withdrawal from membership in the WCC is not a simple matter, but it is difficult to believe that for the Church in Russia, unity with the Protestant world is more important than unity with its Russian Orthodox brothers and sisters abroad.

Besides these issues, which have yet to be completely resolved, it is not easy for some Conferees to have complete trust in representatives of the Church in
Russia. This lack of trust, and at times even fear, can be partly explained by the absence of real contact with the Church in Russia, and in part by some actions by representatives of the Moscow Patriarchate. Nevertheless, this mistrust can be overcome in part by personal contacts as well as by acts of good will on the part of the Moscow Patriarchate.

We, the participants of the All-Diaspora Conference, are aware that our parishioners are not of one mind as to the relationship between the two parts of the
Russian Church. Since we are pastors of human souls, we must take this into account, and we are called upon to show both love and patience to the souls entrusted to us. The enemy of man desires to divide us and we must do everything possible to preserve our internal unity.

His Holiness Patriarch Alexy's letter to the Council of Bishops of the Russian Orthodox Church Outside of
Russia was read at our Conference. We were encouraged by his words, which express his recognition of the Russian Church Abroad as being a part of the Russian Church, and his words of mutual repentance for all those words and actions which did not promote reconciliation of the two parts of the Russian Church.

We ask the forthcoming Council of Bishops to take into account our views, our parishioners’ feelings and the Resolutions of our Diocesan Conferences regarding the question of relations with the Church in
Russia. We understand that this matter is an extremely difficult one and important decisions must be made. As in the past, so now, the patristic royal path is closest to our hearts.

Metropolitan Anastassy,
St. John and a series of Epistles of our Councils attest to the fact that the final resolution of the relationship of the two parts of the Russian Church belongs exclusively to an All-Russian Church Council. We feel that we should strive to have such a Council convened and are ready to do our part in preparation for the Council, including participation in a Pre-conciliar Committee. We assure you, our Archpastors, of our support and prayers and beg you to speak in one voice.
Our First Hierarch, His Eminence Metropolitan Laurus, holds a special place among our bishops. He is a disciple of Metropolitan Anastassy and the ever-memorable Archbishop Vitaly (Maximenko), and is therefore a living carrier of the traditional spirit of our
Russian Church Abroad and the idea of Church unity and service to Russia. We have both great trust and love for our Metropolitan.
We hope in God’s mercy and only wish for His will to be done. It is not a coincidence that our Conference took place when the Feast of the
Kursk Icon was celebrated. A new icon, the healing of the child Prokhor before the Kursk-Root Icon, was painted for this year’s celebration. It depicts priests carrying our Protectress, the Kursk-Root Icon--this Icon is with us here. Prokhor, the future great Saint Seraphim of Sarov, is depicted standing before the Icon--his relics are in Russia. When the priests brought the Kursk Icon to the ailing Prokhor, a miracle of healing took place.

Shall we not hope for a miracle of spiritual healing for all the suffering Russian people, both in the Homeland and in the diaspora?

Most Holy Theotokos, save us!
Holy Father Seraphim, pray unto God for us!

The Participants of the All-Diaspora Pastoral Conference

November 29/December 12, 2003

Nyack, USA

 

 

 

15.12.2003:
HIS HOLINESS PATRIARCH ALEXY II OF MOSCOW AND ALL RUSSIA MAKES AN APPEAL TO
METROPOLITAN LAURUS AND THE BISHOPS’ COUNCIL
OF THE
RUSSIAN CHURCH OUTSIDE RUSSIA

 


 

His Holiness Patriarch Alexy of Moscow and All Russia sent a letter to Metropolitan Laurus, Chairman of the Bishops' Synod of the Russian Church Outside Russia, and to the Bishops' Council of the Russian Church Outside Russia to open on December 13, 2003. Below is the text of the letter.

Your Eminence, Metropolitan Laurus,

The Most Reverend Archpastors of the Russian Church Outside Russia:

On the eve of the Bishops' Council of the Russian Church Outside Russia, we again make a brotherly appeal to you to combine efforts so that with God's help we may overcome the division still existing in the Holy Russian Church.

This division was generated by the tragic consequences of the 1917 Revolution and the bloody civil war. The Orthodox people suffered incalculable sufferings in their homeland. The godless power mounted severe prosecution against the Church of Christ, entering into struggle with all those who keep the commandments of God and have the testimony of Jesus Christ (Rev. 12:17). And Russian refugees who found themselves in foreign lands also suffered in their exile. Our Lord knows their works, and tribulation, and poverty (Rev. 2:9).

Reflecting on the causes of the collapse of old Russia, we realise that the entire Russian Church bears the burden of responsibility for what happened to our beloved country and our people who proved to have had insufficient immunity against the pernicious false teachings of the godless. The events of the 20th century are a severe lesson for us all. The Holy Church is called to cherish the liberty wherewith Christ hath made us free (Gal. 5:1); even under the hardest circumstances the Church has no right to withdraw from the spiritual assessment of the developments around her, for the consequences of such withdrawal may be disastrous for whole nations.

In the spirit of repentance, the Russian Church is called by the Lord to heal the wounds and divisions inflicted on her people and to bear witness to the healing which is found in the radiance of the Sun of righteousness (Mal. 4:2).

We should admit however that the words and actions of church representatives both inside and outside the homeland did not always answer to this lofty calling. Many words and deeds of members and hierarchs of the Church were conditioned in many ways by the external circumstances of church life and sometimes by the direct pressure from non-church forces. Living in a world divided by an 'iron curtain', we, on either side of it, were, each in our own way, subject to opposing self-interested political systems. And neither system was Christian or Orthodox, neither was concerned for the reunification of our people or allocated a proper place to the Church in the people's life. The confrontation penetrated also into the awareness of church people, prompting church suspensions and strong mutual reproaches.

At the same time, pastoral work, the preaching of the word of God and celebration of the Holy Sacraments continued in the Church both inside and outside Russia. The Lord has safeguarded His Church from a deviation into heresy and preserved the dogmatic unity and apostolic succession of the ordinations. It was the external robe of the Church that was torn apart, while the Body of Christ preserved its inherent unity. Coming to the cup of the Holy Eucharist, the people of God inside and outside Russia have partaken of one source of life-giving grace.

Affirming this common foundation of ours, we can examine anew, freely and jointly, and overcome the remaining difference in understanding particular aspects of the Church's relations with the external world, including her relations with state and society. It is our profound conviction that already at present the Russian Orthodox Church in Russia and the Russian Church Outside Russia share and advocate before their whole world essentially the same perception of spiritual and moral values embodied in our common Holy Tradition.

We have been entrusted with a common message to be given to the present-day humanity. This makes us feel ever stronger the need to restore our unity. The continued division becomes increasingly difficult to explain to our people as we overcome other consequences of the 20th century revolution and civil war. Almost all that used to divide our people has passed into history. Only one wound has remained, giving us an especially severe pain. The priority of its healing is realised both in church and non-church circles. The Church can and must give to reviving Russia an example of unity and ability to overcome differences.

We believe therefore that the visit to our country expected to be made soon by His Eminence Metropolitan Laurus and the recent visit to Russia by a delegation of our fellow bishops and pastors of the Church Outside Russia are very timely. We are grateful to this delegation and consider our meetings in Moscow to have been fruitful. We have seen that there are real premises for developing the dialogue in the special commissions of the Russian Orthodox Church of the Moscow Patriarchate and the Russian Orthodox Church Outside Russia. We were very much moved by the repentant words of our brothers in Christ. And through this letter we, too, make our repentance for all the words and deeds which did not contribute to reconciliation.

Strengthened by the prayerful intercession of Russia's holy martyrs and confessors and putting the great cause of the restoration of church unity into the hands of God, we will do everything that depends on us to bring nearer the day when our full communion will become possible at last despite all the obstacles to be invariably encountered on the way.

+ Alexy

Patriarch of Moscow and All Russia

 

 

 


 

02.12.2003
THE FIRST RESULTS OF THE VISIT
OF THE
RUSSIAN CHURCH ABROAD SUMMED UP


Moscow, November 21, 2003

Фото: Православие.Ru

Photo: Pravoslavie.Ru

Concluding the visit of the official delegation of the Russian Church Abroad to Russia, the Patriarchal Exarch of all Belarus’ Metropolitan of Minsk and Slutsk Philaret and the head of the delegation of the Russian Orthodox Church Abroad Archbishop of Berlin and Germany Mark gave a press conference at the hotel complex “Danilovsky” on 21st of November 2003. It has been reported by the official website of the Russian Orthodox Church.

When asked by journalists to assess the visit Archbishop Philaret of Minsk and Slutsk said, “I, as a participant of the talks, express the feeling of deep personal gladness in connection with the meeting. This is the first official meeting with representatives of the Russian Church Abroad. We did not seek to achieve any concrete results immediately. We are happy that the meeting as such has taken place. It is insufficient to say that it has gone off in warm, friendly conditions. The meeting has been anticipated with emotional trepidation by both parts. All of us take to heart the sin of the separation, which hurts the Russian Orthodox Church. Therefore our side through the Holy Patriarch and the other participants of the meeting thanked God for His having brought us to the meeting.

Good will to the restoration of the prayerful eucharistic communion has been testified in the joint press release. There is no doubt that it will be restored, but patience and an exploit of love are required of us because no consent can be achieved without a sincere Christian self-sacrificing love that the Lord has commanded to us. “Without Me ye can do nothing,” (John 15,5) said the Saviour. Therefore we completely set hopes on the Lord, and we ought to display the utmost obedience to our Churches. We ought to do it within our limits, and the spiritual overseers of the Church Abroad within its limits. When accomplishing our spiritual mission with full responsibility, we ought to wait with patience and love for the restoration of the total community. The latter will be preceded by the visit of the First Hierarch of the Russian Church Abroad as well as by working meetings at which different problems will be discussed.

The meeting has taken place, mutual trust and love have been expressed, and we embark on this way with hopes for God’s help. We are calling upon all the members of our Church, here and there, to pray and contribute to this historic process.”

Фото: Православие.Ru

Photo: Pravoslavie.Ru

In his turn Archbishop Mark of Berlin and Germany thanked Metropolitan Philaret of Minsk and Slutsk for the warm words and emphasized that “they testify to our having achieved the possibility of sincere, fraternal intercourse with each other.” Summing up the results of the visit, the head of the delegation of the Russian Church Abroad noted, ”I am deeply moved that our meetings did not resemble usual official talks, but they were full of brotherly love.” Archbishop Mark let know that the priests and deacons and the flock of the Russian Church Abroad deeply feel the importance of what is going on. “Our meetings were being accompanied by the prayer and fasting of our clergymen abroad, of those who feel responsibility for this movement,” he said.

“The spiritual dimension of the event which we observe gives us strength to go forward along the way of rapprochement,” noted Archbishop Mark, “In Russia we had an opportunity to prayerfully kiss relics of saints, holy hierarchs, new martyrs of Russia. Today we attended the Liturgy, and we heard warm words of greeting by Holy Patriarch Alexy II of Moscow and all Russia, the Primate of the Russian Orthodox Church.

Some people, probably, anticipated lightning-fast results of our meeting, but we have not set such a task before ourselves. The delegation of the Russian Church Abroad have arrived in Russia to get into contact with the Russian Church, to comprehend to what degree the two parts of the single Russian Church are near, to make certain that we both wish to overcome the separation engendered by the tragic developments of the 20th century.”

 

 

02 / 12 / 03

 

Translated by A.I. Kuprin

 

 

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